涩里番

Jeremiah Week 10

Solidarity in Suffering

 

Enlarge

If you have ever been in a long, intense argument with someone, you know how satisfying it is when it becomes clear that you were right all along. Jeremiah gets a taste of that in this week鈥檚 lesson. The word of the LORD finally comes to pass. Jerusalem falls and the Babylonians take over. The destruction is terrifying and the suffering is immense. After months of mistreatment at the hands of Jerusalem鈥檚 political powers, Jeremiah turns out to have been right. He takes no pleasure in this, however. Unlike his fellow Judeans, the Babylonians are well disposed to Jeremiah. They offer him a number of potentially pleasant options. Instead, Jeremiah decides to stay with his 涩里番. Now, more than ever, they will need him, and he will stand with them.

The Infidelity of Jerusalem

This week鈥檚 lesson begins with a difficult text. seems to contain a straightforward contradiction. is set in Jerusalem during the siege. Jeremiah brings a word from the LORD to Zedekiah, the king, when things seem to be at their bleakest (). In , God promises to hand Zedekiah over to Nebuchadnezzar. He will go into exile in Babylon. But in , another word from the LORD asserts that Zedekiah will die peacefully in Jerusalem and be mourned in a manner proper to a king.

Scholars account for this in a variety of ways. The most plausible is to treat the words in as conditional: if Zedekiah hears the word of the LORD, which would include appropriate forms of repentance, then he will die in peace in Jerusalem.

This way of treating these verses makes most sense if they are read in the light of the two accounts that follow in and . The first passage tells a story of remarkably bad faith. At the king鈥檚 behest, the besieged inhabitants of Jerusalem all agree to release their Hebrew slaves. These would have been debt slaves, those too poor to meet their financial obligations. This seems to be a belated attempt to obey the commands of and under the compulsion of extreme circumstances. Regardless of the motives behind this decision, we read in that the 涩里番 changed their minds and re-enslaved those whom they had just released.

The statement in that the Babylonians had withdrawn from Jerusalem refers to the Babylonian invasion of 589 BCE, which was briefly halted and then resumed in 587 BCE. This withdrawal may have created the false sense of relief that led the 涩里番 of Jerusalem to renege on their covenant.

In response, the LORD approves of the release of the slaves as a belated attempt at Torah obedience (). However, because the 鈥渃ovenant鈥� the 涩里番 made to release their slaves was sworn in the Temple, God feels particularly affronted by their reversal. Their actions have not only broken God鈥檚 commands, but have profaned God鈥檚 name (). Therefore, just as the 涩里番 of Jerusalem released their slaves, God will 鈥渞elease鈥� them (). In this case, God will release them to destruction. They will be utterly defeated. The next verses play on the word 鈥渃ut.鈥� In , the cutting of animals into two pieces is part of a ritual of solidarity. Here in Jeremiah, it is the officials of Judah and Jerusalem who will be cut and left as food for wild animals and birds. As for Zedekiah, he and his officials will be handed over to Nebuchadnezzar.

The Fidelity of the Rechabites

relates a story from an earlier time, when Jehoiakim was king. The LORD commands Jeremiah to gather the Rechabites into the Temple. There, he is to try to get them to drink wine. The Rechabites neither drink wine, nor own land or vineyards. They live in tents. They have only come to Jerusalem to escape the Babylonian advance.

When offered wine by Jeremiah, they refuse, keeping their commitments to their founder, Jonadab. This fidelity allows Jeremiah to contrast these Rechabites, who have remained faithful to their commitments, with the 涩里番 of Judah, who have repeatedly ignored or violated their commitments to the LORD, even in the face of repeated calls from the prophets to repent. Thus, even though Judah will face disaster, the Rechabites will be maintained by God.

The story of the freeing and then re-enslaving of the slaves of Jerusalem along with this story of the Rechabites provide examples of the two options presented to Zedekiah in and . The first is a story of failed integrity resulting in even deeper infidelity. The other shows that God sustains those who remain faithful to their commitments.

The Burned Scroll

continues during the reign of Jehoiakim. As in , Jeremiah is commanded to write down the words he received from the LORD on a scroll. Unlike and , these are words of judgment and imminent disaster. God hopes these words will have some deterrent effect and lead the 涩里番 to repent.

At this point in his ministry, Jeremiah is unwelcome in the Temple, so he sends Baruch the scribe, one of his allies. The scroll is composed and then Baruch reads it in the Temple on a holy day, at a time designed to give the word of the LORD a large audience (). The aim is to induce the 涩里番 to repent.

Instead, we learn that the message of Baruch鈥檚 scroll works its way up the bureaucratic chain of command until it is finally read to Jehoiakim. The king demonstrates his contempt for Baruch, Jeremiah, and their message from God by burning the scroll piece by piece. The text poignantly relates that the king and his advisors neither tore their clothes nor showed any fear in the face of this message designed to do just that (). Rather, the king orders the arrest of Baruch and Jeremiah.

The LORD hides both men and instructs them to write a new scroll to replace the one Jehoiakim burned. This version contains a direct judgment of Jehoiakim, promising death and disaster to him and his household ().

Jeremiah Imprisoned by Zedekiah

As begins, we learn that Zedekiah ultimately comes to sit on the throne. Nebuchadnezzar establishes Zedekiah as king, but then Zedekiah rebels against his Babylonian masters. The Babylonians come to restore their claim on Jerusalem. The Babylonians have the city under siege when Egypt, the superpower to the south, begins to march toward them. This causes the Babylonians to abandon their siege for the time being. Zedekiah is now faced with a series of political decisions. In , we learn that to this point, Zedekiah and all his advisors ignored the words of the LORD that came through Jeremiah. In the light of these new circumstances, however, Zedekiah sends emissaries to Jeremiah, asking him to pray to God for guidance (). The word from the LORD is unequivocal. The Babylonians will be back, and they will take the city. All that is happening now is a brief respite.

During the respite following the withdrawal of the Babylonian forces, Jeremiah tries to return to his hometown to take care of family business. At the gate to the city, he is arrested. Jeremiah is accused of trying to defect to the Babylonians. Despite his protests of innocence, he is beaten and jailed.

After 鈥渁 long time鈥� (), the king sends for him and asks if he has heard any word from the LORD. Perhaps Zedekiah thought that a sufficient amount of time in prison would soften Jeremiah鈥檚 message. He does not seem to grasp the possibility that Jeremiah鈥檚 message might be something more than Jeremiah鈥檚 own vision of things. The idea the God might actually be speaking through Jeremiah seems inconceivable to Zedekiah. Jeremiah gives a brief message, summarizing all that he has been saying: Zedekiah will be handed over to the Babylonians.

At this point Jeremiah does insert himself into the dialogue (). He asks Zedekiah not to return him to prison. He claims that he will die there if he returns. As awful and corrupt as our contemporary habits of incarceration are, it is also important to remember that in the ancient world, prison was not a place designed for rehabilitation. It was designed to punish, break, and ultimately eliminate those who ended up there. The conditions would have been horrific. Jeremiah plaintively asks why those 鈥減rophets鈥� who claimed that the Babylonians would never attack Jerusalem had not also been put in prison. They had clearly been wrong, whereas Jeremiah has been correct. The king offers a modest concession. Jeremiah will be held in the court of the guard rather than in prison and receive a daily ration of bread. He does not set Jeremiah free, however.

Jeremiah in the Cistern

Enlarge

Jeremiah鈥檚 fortunes take another turn for the worse in . A faction led by Shephatiah, Gedaliah, Jucal, and Pashhur incite the king to re-imprison Jeremiah. They have heard Jeremiah鈥檚 prophetic advice that those who surrender to the Babylonians shall live and those who stay in the city will die. They note that this message is quite discouraging to the soldiers and others who remain in the city. In effect, Jeremiah is charged with undermining the morale of the 涩里番. His accusers advocate death for Jeremiah, The king claims to be powerless against these men and hands Jeremiah over to them (). His actions here are reminiscent of Pilate. Zedekiah neither agrees with those who accuse Jeremiah, nor does he act to save Jeremiah. As a result, Jeremiah is cast into a muddy, waterless cistern where he will surely die unless he gets some help.

Help comes in the form of one of the king鈥檚 servants, Ebed-melech. He prevails upon the king to help Jeremiah. The king, who just agreed to hand Jeremiah over to his accusers, now agrees to help Jeremiah. He is lifted out of the cistern and 鈥渞emains in the court of the guard,鈥� which is where ends.

The Foretold Destruction Finally Occurs

We learn of one final conversation between Zedekiah and Jeremiah in the latter part of . The despairing king asks meets with Jeremiah in private. Jeremiah hesitates to answer the king鈥檚 questions, since he knows that the word of the LORD will not please Zedekiah and Jeremiah does not want Zedekiah to take that out on him (). Zedekiah promises not to 鈥渒ill the messenger鈥� (). The news from Jeremiah is neither new nor pleasing to the king. If Zedekiah surrenders, he will save himself and the city. If he resists, he will die and the city will be destroyed. In , we see that Zedekiah is a man torn between several opposing factions. If he surrenders, he will anger the pro-resistance group that has been so hostile to Jeremiah in . He is further afraid that he may be handed over to the pro-Babylonian Judeans, already in Nebuchadnezzar鈥檚 camp. That would also be risky. In addition, he seems persuaded by elements of Jeremiah鈥檚 prophetic insights. Nevertheless, he does not trust the LORD to protect him. In the end, all he and Jeremiah can do is agree to deny that their conversation ever took place ().

After a siege of roughly 18 months (), we read in that the Babylonians finally take Jerusalem. Zedekiah tries to escape, but is captured. Things play out as the LORD declared through Jeremiah. Zedekiah鈥檚 family is slaughtered before his eyes. His eyes are then gouged out. Those who seem most useful to the Babylonians are taken away into exile. The city is torched. The poor are left behind and given some land to work (). Just 10 verses narrate the events that the LORD described through Jeremiah in terrifying detail throughout the earlier chapters of the book.

Abiding with the Remnant

The Babylonians hand Jeremiah over to Gedaliah for safekeeping. It would appear that Nebuchadnezzar knows of Jeremiah and sees him as favorably disposed to Babylonian interests. He seeks to provide security for Jeremiah. In some respects, this confirms the view of the anti-Babylonian group who saw Jeremiah as a traitor. The text says nothing about this. Instead, it simply notes that Jeremiah 鈥渞emained with his own 涩里番鈥� (). 听Perhaps this is a way of asserting Jeremiah鈥檚 solidarity with the 涩里番. He gets no particular benefit and certainly no joy from seeing a Babylonian victory. Instead, he abides with those who remain.

Almost as an afterthought, a word from the LORD comes to Jeremiah confirming that Ebed-melech, the servant who secured Jeremiah鈥檚 release from the cistern in , will be protected from the Babylonians 鈥渂ecause you have trusted in me, says the LORD鈥� ().

As begins, a Babylonian official narrates the basic plot of this book for Jeremiah: The 涩里番 sinned against the LORD. Therefore, the LORD has used the Babylonians to bring judgment upon Judah. The information is not new, but to have it so clearly laid out by a Babylonian must have appeared as a deep irony to Jeremiah and to subsequent readers. Sometimes those outside of the community of believers have a much clearer insight into the ways of God.

Be that as it may, this Babylonian official offers Jeremiah a choice to go wherever he pleases: He can return to Babylon with the official and be well looked after. He can stay behind and be taken care of. He can go somewhere else if that seems good to him. 听In the end, Jeremiah stays and joins himself to Gedaliah, who is in charge of governing the remnant of Judah ().

Gedaliah

Like all rulers appointed by an occupying power, Gedaliah鈥檚 position is tense. He stands between Babylon, on the one hand, and the 涩里番 of Judah, on the other hand. Moreover, the Judeans themselves seem divided about how to respond to the fall of Jerusalem.

Interestingly, Gedaliah describes his own role as representing the Judeans to the Babylonians and not the other way around (). He is their advocate, not Babylon鈥檚 instrument. Gedaliah鈥檚 proposal to the Judeans is similar to the recommendation Jeremiah offered those in exile in Babylon (). That is, seek the peace and welfare of the place where God has put you. Build, plant, and pray, waiting for the LORD鈥檚 direction ().

Gedaliah must understand that he has enemies, both among the Judeans and among neighboring states. He learns from his ally Johanan that the Ammonite king has sent Ishmael, who is from the deposed Judean royal family (), to assassinate Gedaliah. Gedaliah does not believe this report ().

This turns out to have been unwise. What is worse is that Gedaliah receives Ishmael as a guest, eating bread with him (). In what must be seen as a disgraceful and cowardly abuse of hospitality, Ishmael kills Gedaliah and those with him. To add to his crimes, Ishmael slaughters a group of pilgrims from the north who have come to mourn the fall of Jerusalem ().

This section of Jeremiah has covered the situation immediately leading to Zedekiah鈥檚 demise and the fall of Jerusalem and the promising but brief provisional government of Gedaliah. This all happens precisely as the LORD spoke through Jeremiah. Throughout these chapters, Jeremiah suffers the repercussions for prophesying the imminent fall of Jerusalem. Nevertheless, he remains faithful to his vocation. Moreover, when he is given the opportunity to retire to Babylon and be well cared for, he opts to 鈥渞emain with his 涩里番.鈥� These chapters reflect God鈥檚 fidelity to God鈥檚 promises regarding Judah, and Jeremiah鈥檚 dual fidelity to his mission to speak the word of the LORD and to stand with the 涩里番 of Judah in their darkest hour.

<<Previous Lectio听 听Back to Jeremiah听 听Next Lectio>>

This work is licensed under a .

---